Sunday, July 25, 2010
Day 2 in Cambodia
As always we all adjusted to jetlag and the heat in record time -- off the plane into our first day's filming. Beautiful plane ride over Siem Reap, home of Angkor Wat, seeing the low-lying rice paddies. Rice has been so much of Cambodia's story -- from being the ricebowl of Asia to starvation during the Khmer Rouge years. Now there is the incipient creep of factory developments replacing the paddies. Yesterday was full on, filming an artist who was imprisoned in Tuol Sleng, the "model prison" where virtually everyone was executed; Bou Meng is one of five living survivors as is Norn Chanpal who was 8 when the Vietnamese forces overthrew the Khmer Rouge in 1979. He had a heartbreaking memory of his mother stroking his hair and telling him to look after his little brother -- she was then taken away. He and his brother hid under a pile of old clothes. We are also following the dictum "every Cambodian has a story" which is true -- so are doing brief vignettes of all the people we meet "naturally" in the film . .translators, court officials, drivers and so on. I think, hope, this is working. Peter as always is doing a great job and we are bristling with cameras...
Sunday, July 18, 2010
Hamill returns to Cambodia for Duch verdict
Kiwi rower Rob Hamill will return to Cambodia at the end of July to hear the verdict in the trial of Comrade Duch, the Khmer Rouge commander of Tuol Sleng prison where Rob’s brother, Kerry, was tortured and killed in late 1978.
Rob’s presence at the Extraordinary Chamber of the Courts of Cambodia (ECCC) for the verdict on the 26th July comes almost a year after he testified there as a ‘Civil Party’ representative. Speaking as one of many that suffered losses at the hands of the Khmer Rouge, Rob gave testimony exactly 31 years after Kerry and Englishman John Dewhirst were snatched from their storm-blown yacht. A third sailor Canadian Stuart Glass was killed on the spot. Kerry and John were tortured for up to two months at ‘Tuol Sleng’ (also known as ‘S21’) and forced to falsely confess they were CIA spies, before being executed on the orders of Pol Pot. 14,000 Cambodians met a similar fate at the prison. Rob’s statement, like that of the other Civil Parties, was intended to influence the sentencing of Duch.
Rob believes that the sentencing is crucial to Cambodia’s recovery as a nation: “There is a saying in Cambodia, ‘Transform the River of Blood into a River of Reconciliation’. Nearly two million Cambodians were killed during the Khmer Rouge regime between 1975 and 1979,” said Hamill. “I only hope that this verdict brings some sense of justice to those who have suffered so much and waited so long.”
Rob’s story is the subject of ‘Brother Number One’, a film produced by Annie Goldson, James Bellamy and Rob for BNO Productions/Pan Pacific Films. The documentary is intended for theatrical and broadcast release in New Zealand and worldwide, and is funded by NZ on Air, TV3, and the NZ Film Commission. Annie, an Associate Professor at the University of Auckland who has received multiple awards for her earlier films, is also directing, with Academy Award-winner Peter Gilbert and Kiwi Jake Bryant sharing the cinematographer credit. See www.brothernumberone.co.nz for further information.
The Extraordinary Chamber of the Courts of Cambodia is under joint Cambodian and UN jurisdiction. Former New Zealand Governor-General Dame Silvia Cartwright is one the two international judges who, along with three Cambodian judges, will decide Duch’s fate. See http://www.eccc.gov.kh/
The Extraordinary Chamber of the Courts of Cambodia is under joint Cambodian and UN jurisdiction. Former New Zealand Governor-General Dame Silvia Cartwright is one the two international judges who, along with three Cambodian judges, will decide Duch’s fate. See http://www.eccc.gov.kh/
Rob Hamill is widely known for winning the first-ever Trans-Atlantic Rowing Race in 1997 with the late Phil Stubbs. He currently works as a motivational speaker, as an organiser of ‘The Great Race’ international rowing event on the Waikato River. He has also been elected to the WEL Energy Trust and campaigns for environmental causes.
Please direct all enquiries to the following contacts: they will liaise with Rob if you need additional information.
Contacts:
Returning to Cambodia
We are finally going back to Cambodia to film the sentencing of Comrade Duch. Out of the five being tried, Duch is the only one who, at least for a while, acknowledged his guilt. He converted from Buddhism to Christianity after the fall of the regime and in fact was working for an American Christian aid organization on the border with Thailand. His new religion allows him to ask for forgiveness, so many Cambodians are understandably sceptical about his new faith, given that at least 14,000 were brutally tortured and murdered at Tuol Sleng under his rule. He has nonetheless provided some crucial information that presumably will be used during the next trial – that of three "Brothers" (and one wife) who were part of Pol Pot's powerful inner circle and who allegedly devised the policies that led to the deaths of up to 2 million Cambodians. They are assuming no responsibility.
In the meantime, Tim and I have been editing so that on our return to Cambodia, we can be more focused on the content we require. Our drives are already groaning with over 7 terrabytes filled.
Currently we are discussing the tension between pursuing Rob's emotional journey and the story of the Cambodians. There are a plethora of issues that arise – should one Westerner get such attention when so many millions of Cambodians suffered? Why should he not? He and his family suffered hugely and Rob thinks of the loss of his brother most days. But the Cambodian story is such a painful one, almost unimaginable. Does Rob's story help engage a Western audience and make them more likely to understand one of the worst genocides of the 20th century? It is commonplace to hear visitors to Cambodia end up saying "every Cambodian has a story" – which is very true, and one strategy we will try to follow is to explore the stories of the characters that Rob naturally meets.
The other tension is trying to get a balance between the personal story and the historical context. The roots of the genocide in Cambodia are complicated, involving of course the conflagration that was the Vietnam war – how much do audiences want to know? History seems important – otherwise, it is easy to see the Cambodian problem as something "over there", nothing to do with the West, but of course looking at the illegal bombing of Cambodia, the support of the brutal Lon Nol one can start to understand how a regime like the Khmer Rouge can arise. But can we tell the history accurately without becoming dry and too detailed? Always a challenge.
In the meantime, Tim and I have been editing so that on our return to Cambodia, we can be more focused on the content we require. Our drives are already groaning with over 7 terrabytes filled.
Currently we are discussing the tension between pursuing Rob's emotional journey and the story of the Cambodians. There are a plethora of issues that arise – should one Westerner get such attention when so many millions of Cambodians suffered? Why should he not? He and his family suffered hugely and Rob thinks of the loss of his brother most days. But the Cambodian story is such a painful one, almost unimaginable. Does Rob's story help engage a Western audience and make them more likely to understand one of the worst genocides of the 20th century? It is commonplace to hear visitors to Cambodia end up saying "every Cambodian has a story" – which is very true, and one strategy we will try to follow is to explore the stories of the characters that Rob naturally meets.
The other tension is trying to get a balance between the personal story and the historical context. The roots of the genocide in Cambodia are complicated, involving of course the conflagration that was the Vietnam war – how much do audiences want to know? History seems important – otherwise, it is easy to see the Cambodian problem as something "over there", nothing to do with the West, but of course looking at the illegal bombing of Cambodia, the support of the brutal Lon Nol one can start to understand how a regime like the Khmer Rouge can arise. But can we tell the history accurately without becoming dry and too detailed? Always a challenge.